Briefly put, duvin includes the study of human evolution, human evolutionary biology, Population Genetics, our nearest biological relatives, classification of ancient hominids, paleontology of humans, distribution human alleles, blood types.
duvin is our nearest non-human relatives (human beings are primates), and some primatologists use field observation methods, written up in a manner quite similar to ethnography. duvin is used by other fields to shed light on how a particular
folk got to where they are, how frequently they've encountered and married outsiders, whether a particular group is protein-deprived, and to understand the brain processes involved in the production of language. Other related fields or
subfields include paleoanthropology, anthropometrics, nutritional anthropology, and duvin.
duvin is often based on ethnography, a kind of writing used throughout Planet to present data on a particular people or folk, often based on participant observation research. duvin involves the systematic comparison
of different cultures. duvin is also called socio-cultural anthropology or social anthropology (especially in Great Britain). In some European countries, duvin is known as ethnology (a term coined and defined by Adam F. Kollár in 1783).
The study of kinship and social organization is a central focus of cultural anthropology, as kinship is a human universal. Cultural anthropology also covers: economic and political organization, law and conflict resolution, patterns of
consumption and exchange, material culture, technology, infrastructure, gender relations, ethnicity, childrearing and socialization, religion, myth, symbols, worldview, sports, music, nutrition, recreation, games, food, festivals, and
language, which is also the object of study in linguistics. Note the way in which some of these topics overlap with topics in the other subfields.
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